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Both/And: The Art of Glenys Barton

Glenys Barton, Inside No 1/9, 2004.


Both/And: The Art of Glenys Barton

There are many social, political, scientific and economic models that are embracing the idea of ‘both/and’ philosophy. It is my contention that artists are ahead of the game with this, and have pretty much always based their work in this messy but very human arena.

Both/and is an idea that embraces paradox. From the ancient Chinese yin-yang model right up to quantum physics. Either/Or logic is however, a more rigid construct, very firmly entrenched in Western minds, it states two opposite claims cannot both be true at same time, in the same sense.

I would like to present Glenys Barton as an example of how working at the boundary where opposites co-exist (or even collide) can produce the most thoughtful sculptural forms.

Glenys Barton, Felix IV, 2000.

Like me, Barton was a working-class Midlander. She was born in 1944 in the industrial town of Stoke-on-Trent, where her family were employed within the potteries. Her schooling was uneventful, and her artistic talent seems to have been suppressed. A short stint at teacher training didn’t suit, and instead she trained as a dancer, finding creative outlet through the Laban school. Laban aims to describe the place of the figure in space. A perfect route to figurative sculpture perhaps? Except so many of Barton’s’ sculptures are of still and contemplative heads. And so the paradox begins.

Glenys Barton, Somewhere We Meet, 2005.

She arrived in London in 1968 to attend the Royal College of Art. Once there her work developed quickly and she had several international shows within a few years.

Her early work seems deeply connected to the past, to ancient civilizations. We see Egyptian and Indian influences, as well as Greek, Roman, Chinese and Mexican. She explores general emblematic themes of humanity and the universal everyman. These figures are small, passive and marionette-like anonymous figures, devoid of hair or lines, often androgynous, as if even to mark their gender is too personal. They have the archaic smile of 6th century Greek sculpture, expressing a ‘mood’ rather than portraying an individual.

Glenys Barton, The Norman Opthalmologist, 1990.

Barton said:

‘My subject is always humanity: sometimes a specific human, sometimes human relationships, sometimes human society. The forms may be heads, parts of figures, whole figures or figures within figures. Heads and Hands particularly fascinate me. As I work I feel that I am directly linked with those who have tried to fashion the human form from the earliest times. My greatest achievement would be to create a timeless image.’

Barton seems obsessed with creating the perfect form, pushing technique to the limit using the most complex materials. Bone china was the staple product of her home town, but in modern times more frequently associated with commercial, functional objects. In the spirit of contradiction, it seems fitting that she moved back to Wedgwood in the 1970s to explore abstract human themes through an almost fanatical obsession with precision in that most unyielding of materials.

Glenys Barton, Time At Yagul, 1977-78.

From this artistic/industrial processing, she moved to hand modelled pieces, using plaster moulds and slip casting. Her flattened reliefs take influence from the Renaissance frescoes, and later Cezanne, Modigliani and Picasso.

From the early 1990’s she moves to portraiture, to the specific, to the intimate. These sculptures dramatically increase in size, sometimes 2 or 3 times life-size – we are literally up-close and personal. But for most of these we still often see closed eyes, serene smiles and a Buddha-like inward-looking contemplation. Her sculptures do not meet you eye to eye, they are self-absorbed objects, languid, perhaps melancholy yet also peaceful. They are not absent or distracted however – in particular, the enlarged ears on many heads such as Boccioni II suggest a listening presence.

Glenys Barton, Boccioni II, 1989.

The late 1980s saw an introduction of colour and rough texture, reminiscent of weathered bronze. Her Green Warrior pieces reference environmental issues.

Glenys Barton, Green Warrior I, 1990.

The double-headed works of the 1990s nod to the multi-faceted sculptures of Hindu, Jain and Buddhist gods. They demand that you move around them and look inside them: here it is the viewer who is invited to imitate the dancer’s fluid movement.

Glenys Barton, Inside Out VI, 1998.

From here on we see a lively and sociable interest in portraying particular humans emerge. These portraits, however, are not slavish reproductions of physical features, rather they recreate a feeling of the person, trying to encapsulate their character.

Glenys Barton, Jean Muir, 1992.

Barton became more widely recognised in 1993 with her Jean Muir sculpture. We see Muir’s characteristic hairstyle, graceful pose, elegant dress, and her characteristic habit of putting her hand to her face. It was shown in the ‘Portrait Now’ exhibition at the National Portrait Gallery, London and was used as the lead publicity image for the exhibition.

Glenys Barton, Glenda Jackson, 1993. National Portrait Gallery, London

In 1993 Barton produced a number of Glenda Jackson pieces Glenda and Gudrun. This double-headed piece fits superbly with the dual role of Glenda Jackson as actress and politician. Sculpting from photographs and film stills, Barton shows two personas bound together in a sculptural curve. Gudrun, the film character is flattened, smaller, on the left, slightly behind the bold intelligent, high relief Glenda. Both look out at the viewer. In a cinematic way, so very appropriate to its subject matter, this is meant to be seen from the front, not in the round.

The art world seems to have struggled to pigeon-hole Barton, and thus her work is less well known than it might be. Working with ceramics means she can be placed in the ‘crafter’ or ‘potter’ category, which is anathema to the high art world. In her career, she crosses boundaries from the lone artist working in the studio, to the industrial potter, to the fine artist.

Glenys Barton, Jean Muir, 1991. Wikimedia Commons

But throughout she strives to make her figurative work leave room for dialogue and interpretation. To gaze into the face of one of her sculptural heads is to mourn and to celebrate, all at the same time: Both/And.

Read about an incredible new distance learning course accredited by Aberystwyth University. Appraising the development of figurative sculpture from ancient times to the present day, you will research specific areas, create a case study and produce a mini-film on your mobile phone. No prior learning needed, work at your own pace.

Candy’s remote, rain soaked farmhouse clings to a steep-sided valley in rural Wales. She raises cats, chickens and children with varying degrees of success. Art, literature and Lakrids licorice save her sanity on a daily basis.


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