We don’t know why Raphael changed the composition of the portrait, but for sure it shifted the portrait’s moral and symbolic message.
The Overpainting and Misattribution
But that’s not the only change that happened to the painting. Speaking of Raphael… well before the year 1936, everybody thought this masterpiece depicted a popular Christian martyr, Saint Catherine of Alexandria, and was likely painted by Perugino. Even the gallery’s inventory from 1760 confirmed that thesis.
The reason for this? The masterpiece didn’t look the way it does now. The repainting was probably commissioned due to the painting’s deteriorating condition, as the inventory of 1682 mentions the masterpiece was “badly flaking”. As early as 1916, some scientists began to suspect that it had been overpainted. Yet the changes fooled nearly everyone.
So, in the mid- or late 17th century, the unknown artist (likely Giovanni Antonio Sogliani) fully covered the unicorn and instead added the attributes of St. Catherine: spiked wheel (the emblem of her tortures) and the palm (attribute of martyrdom). The garments of the lady were also altered. The voluminous, red sleeves got covered with a thick coat that, somewhat awkwardly, laid on top of her shoulders. The sitter’s ample cloak even covered the dreamy, sfumato landscape.
These changes reflect a broader trend in art history where secular images were retrofitted with religious meaning. Fortunately, the alterations were removed during the restoration works in 1936. The portrait was freed from religious interpretation, revealing Raphael’s original composition beneath centuries of reinterpretation. This confirmed Raphael’s attribution, made by Roberto Longhi in 1927.
Mysterious Identity of the Sitter
When the attributes of the saint were removed, everyone started to speculate about the sitter’s secret identity.
Some scholars proposed that Maddalena Strozzi, the wife of Agnolo Doni, may have sat for this portrait, and implied that the Young Woman with Unicorn is pendant to the portrait of Maddalena’s husband. Others suggested Giulia Farnese, the mistress of Pope Alexander VI Borgia, who was previously painted with a unicorn, as it was Farnese’s family symbol. If not his mistress, then maybe his daughter? Linda Wolk-Simon stated that Laura Orsini, the daughter of Giulia Farnese, seems to be the most plausible sitter. After all, the painting was in the collection of the Pope’s descendants, so it might have something to do with Pope Borgia himself.