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Art on the Verge of Eroticism and Pathology by Egon Schiele

Kneeling Girl, Resting on Both Elbows, Egon Schiele, 1917, Leopold Museum.

Bodies And Erotic Art

Art on the Verge of Eroticism and Pathology by Egon Schiele

The provocative artworks of the Austrian expressionist Egon Schiele are not just about exploring the sexuality of women’s and men’s bodies. The artist also expresses inner experiences through the pathological body. These two aspects of the artist’s oeuvre are united by one term – hysteria.

Schiele lived at a time when the diagnosis of hysteria was very popular. Nowadays, it does not exist as a medical term (it has been replaced with more precisely defined categories), but in the late 19th – early 20th century, hysteria was the dominant term in medicine. In general, it was considered a women’s disease – a disorder of behavior due to the movement of the uterus inside a woman’s body. One of the reasons for these “uterine hardships” was sexual frustration. Hysteria revealed itself as excess emotions, convulsions, paralysis, deafness, blindness, fainting, increased sexual activity and other made-up symptoms.

Picture from the book Iconographie photographique de la Salpêtrière, 1876 – 1880.

Hysteria came into art in the form of a crisis of sexual identity. Along with Klimt and Kokoshka, Schiele became one of those who actively reflected the complexity of the theme – what sexuality is; how it reveals itself; how a person experiences his/her own sexuality and the sexuality of other human beings; what distinguish healthy sexuality from pathological sexuality, can sexuality even be pathological and if so, where is the boundary between normal and pathological?

Egon Schiele painting Nude with Blue Stockings
Egon Schiele, Nude with Blue Stockings, Bending Forward, 1912, Leopold Museum, Vienna, Austria.

It is worth noting that for the patriarchal bourgeois Viennese society of the early twentieth century, the manifestation of sexuality, especially of women, was a priori a pathology. So when the artists decided to represent sexuality, something considered a pathology at the time, the artists were accused of the creation of pornography.

Eroticism and Pathology by Egon Schiele
Egon Schiele, Reclining Woman, 1917, Leopold Museum, Vienna, Austria.

Schiele ignored this and continued to study the pictures of women suffering hysteria from the “Iconographie photographique de la Salpêtrière” (1876-80). They were all patients of Dr. Jean-Martin Charcot (1925-1893), ‘the father of neurology’ and a teacher of Freud.

Egon Schiele painting self portrait
Egon Schiele, Self Portrait, Grimacing, 1910, Leopold Museum, Vienna, Austria.

Little by little, twisted bodies began to appear in Schiele’s works, the wracking of hands, elongated limbs, unnatural poses, excessive expressiveness, dramatic eroticism, nervousness, striking contrasts of colors and disturbing proportions.

Egon Schiele painting Female lovers
Egon Schiele, Female lovers, 1917, Albertina, Vienna, Austria.

A lot of his artworks lack soft, smooth lines and instead emphasize sharpened angles which enhances the feeling of inner tension.

Eroticism and Pathology by Egon Schiele
Egon Schiele, Seated Couple (Egon and Edith Schiele), 1915, Albertina, Vienna, Austria.

The “colored bodies” resemble maps – every bone, elbow, nipple, cheek, knee shows a different area. The thigh is highlighted in another color, as if denoting a problem area.

Egon Schiele, Fighter, 1913, Private Collection.

Through external metamorphoses, Schiele shows us the inner experiences of identity, sexuality, sex and desire.

Eroticism and Pathology by Egon Schiele
Egon Schiele, Self portrait of masturbating artist, 1911, Leopold Museum, Vienna, Austria.

Considering the social climate in Vienna at the time, Schiele reminds us of a child who challenges adults by searching for answers and exploring the forbidden.

I am a Ukrainian journalist, who used to write about politics a lot. But I do not do that anymore. First of all, I love art (even if this art is Untitled XXV by Willem de Kooning). Second of all, it is much easier to stay cool writing about freaks in the art world, than about ones in the political world. Third of all, art teaches us to reflect on around and inside us; politics, in the opposite, mostly teaches us not to think at all. So let’s try to save some brain cells talking about cultural heritage.

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