Summary
- Van Gogh’s relationship with Sien Hoornik—a struggling single mother and sex worker—was his only domestic partnership and deeply shaped his art and humanist ideals.
- The artist saw dignity in working-class life and dreamed of a studio where the poor could pose for food and pay. He met Sien on the street, took her in with compassion, and their bond grew beyond convenience into genuine care and thoughts of marriage.
- Sien turned to sex work to survive, and Van Gogh compassionately understood the social hardships behind her choices.
- Despite his loner image, Van Gogh yearned for family life, finding joy and domestic contentment with Sien, her children, and their newborn son.
- Van Gogh’s portraits of Sien showed a wide variety of moods—from everyday life to despair, warmth, and artistic study.
- The Sorrow powerfully depicts an abandoned woman, linking her plight to poverty and social injustice, while the presence of spring flowers offers a subtle sign of hope.
- The relationship was strained by Van Gogh’s family pressure and poverty, leading to the separation after 18 months. Sien later remarried but tragically died by suicide.
- In a 1990 BBC program, two art historians dismissed Sien harshly, unable to accept Van Gogh’s genuine feelings for her due to her background and appearance.
- Van Gogh painted reality with compassion, offering an honest view of poverty without romanticizing it. His portraits of Sien are not only deeply personal but also a powerful and overlooked form of social commentary.
A Lesson In Love
In January 1882, Vincent van Gogh moved to The Hague, a coastal city in the Netherlands, where he met Sien Hoornik. This short period in his life is skated over by some art historians and art lovers, but it informed so much of his future work. Sien was a companion and an inspiration. By trade, she was a seamstress, abandoned by the father of her daughter, with another baby on the way, who turned to sex work during tough times. For the first and only time in his life, Van Gogh lived with a woman he loved, his one and only adult domestic experience. And his socialist, humanist politics, already evident, were forged even more clearly.
Vincent van Gogh, Woman Sewing, with a Girl, 1883, Van Gogh Museum, Amsterdam, Netherlands.
Love, Sex, and God
OK, Van Gogh’s personal life was a bit of a mess. He was a late developer, with romantic ideas about what love was. After an early failed love affair, he turned to religion, seeking spiritual ecstasy in lieu of sexual ecstasy. When religion failed him, he turned from that, too. None of his few relationships came to anything. Except, of course, for a time, with Sien. They met when he was 29 and she was 32.
Vincent van Gogh, Carpenter’s Yard And Laundry, 1882, Kröller-Müller Museum, Otterlo, Netherlands.
Working People
Impressed by the genre work of Jean-François Millet, Van Gogh saw nobility in the working lives of real people. He felt connected to the cycles of nature and how the cycles of humanity fit within that. But this was also a time of social transformation—industrialization and the move to cities changed livelihoods; however, it didn’t seem to change poverty wages. Wherever the people were, Van Gogh was with them, in the streets and in the fields, living their lifestyle. He had a dream of opening a studio where the poor could pose for food and money.
Perhaps I get on better with poor or common folk…after all, it’s right and proper that I should live like an artist in the surroundings I’m sensitive to and am trying to express.
Letter to Theo van Gogh, March 3, 1882, in The Letters of Vincent van Gogh, Ed. by Ronald de Leeuw, Penguin, 1998.
Convenience or Compassion?
Vincent met Sien in the street, where she was clearly in distress. She was destitute and pregnant. He took her in as an artist’s model and tried to protect her and her children from hunger and cold. He felt that he was doing a “good thing.” People often assume that Van Gogh lived with Hoornik purely out of pity or a distorted sense of duty. Others say it was a relationship of convenience, an artist’s model and free sex in exchange for a roof and some food. But Vincent had considered marrying Sien, and almost two years is a long time for a relationship of pure convenience.
Vincent van Gogh, Woman (Sien) Seated near the Stove, 1882, Kröller-Müller Museum, Otterlo, Netherlands.
Seamstress or Prostitute?
Almost always referred to as a prostitute, Sien Hoornik was actually a seamstress by trade. However, feeding her mother and her two children on that work was almost impossible. She was neither the first nor the last woman who turned to sex work to keep a roof over her head and to keep her babies’ stomachs full. Abandoned twice by the men in her life, Sien had no support, nowhere to turn.
Van Gogh had no judgment, just compassion for “those women whom the clergymen damn so and superciliously despise and condemn from the pulpit.” He cared deeply about the real social issues that led women to sex work.
Vincent van Gogh, Woman with Child, 1883, Kröller-Müller Museum, Otterlo, Netherlands.
The Woman He Loves
In stark contrast to his “anti-social loner” profile, Van Gogh longed for a family—domesticity, care, love, and community. Six months after they met, Sien gave birth to a baby boy. And just days after the birth, Vincent wrote to his brother about his domestic space and some sketches he was doing:
Then the little living room with a table, a few kitchen chairs, an oil stove, a large wicker armchair for the woman in the corner by the window overlooking the yard and the meadows that you know from the drawing, and next to it a small iron cradle with a green cover. This last piece of furniture is something I cannot look at without emotion—because a man is gripped by a strong and powerful emotion when he sits down next to the woman he loves with a baby in the cradle beside them.
Letter to Theo Van Gogh, July 6, 1882, in The Letters of Vincent van Gogh, Ed. by Ronald de Leeuw, Penguin, 1998.
Vincent van Gogh, Cradle with Child by the Stove, 1882, Van Gogh Museum, Amsterdam, Netherlands.
A Sociable Little Fellow
A very happy summer of domestic contentment settled on this little patchwork family. Vincent was drawing, and Sien, her mother, and five-year-old Wilhelmina were settled in the house. The baby William seems to have enraptured Van Gogh, who wrote about him:
He often sits with me in the studio on the floor in a corner, on a few sacks; he crows at the drawings and is always quiet in the studio, because he looks at the things on the wall. Oh, he is such a sociable little fellow!
Letter to Theo Van Gogh, May 9 or 10, 1883, in The Letters of Vincent van Gogh, Ed. by Ronald de Leeuw, Penguin, 1998.
The Sketches
The tone and temperament of his portraits of Sien varied widely. Some were frank and ordinary depictions of everyday life, such as in his Soup Kitchen works. Some were filled with despair and anguish, such as Sorrow. Some sketches show familial warmth and affection, such as Girl Kneeling by A Cradle (shown below). And yet others show the dispassionate eye of the discerning artist, more concerned with composition, lighting, and pose, such as Woman Sewing, with a Girl.
Vincent van Gogh, Girl Kneeling by a Cradle, 1883, Van Gogh Museum, Amsterdam, Netherlands.
A Brilliant Draftsman
The drawing Sorrow (below) is widely acknowledged as a masterwork of draftsmanship, as Van Gogh grew into his talent. His preferred drawing tool was a reed pen, which is simply a piece of hollow reed stem, dried and shaped to a chisel point. Rembrandt had used one, which must have impressed Van Gogh, but most artists preferred a quill or a nibbed pen.
The reed was inflexible and didn’t hold much ink, as evidenced by the short, blunt strokes in many of Van Gogh’s drawings. Much of this work followed a sombre, dark palette. It was only when he met the Post-Impressionists in Paris that his palette became brighter and more colorful.
Sorrow
Vincent van Gogh, Sorrow, 1882, The New Art Gallery Walsall, Walsall, UK.
The drawing of a pregnant Sien is inscribed with the phrase ”Comment se fait-il qu’il y ait sur la terre une femme seule, délaissée?,” which translates to “How can there be on earth a woman alone, abandoned?” This is a quotation from an 1860 publication called La Femme (The Woman) by social historian Jules Michelet. The phrase is a clear link to Van Gogh’s belief that poverty was at the root of so many social ills. The deprivation and depression of the woman are evident in her drooping body and her vulnerable pose. But there are spring flowers present, perhaps a small sign of hope? Van Gogh said of the drawing:
It is the best figure I’ve ever drawn…I want to make drawings that touch some people. Sorrow is a small beginning…there is at least something directly from my own heart.
Mark Roskill, The Letters of Van Gogh, Fontana/Collins 1963.
Family Pressure
The two lovers considered marriage, but Vincent came under intense pressure from his family, who insisted he must not marry below his social station. The threat they held over him was immense—without their financial support, Van Gogh could never pursue his art. In a letter to Theo, Vincent rails against the rules imposed on him, albeit with some sly humor:
Do I deserve to be left in the lurch because I helped a pregnant woman and don’t want to send her back onto the streets? We’ve promised to be loyal to each other; is that not allowed? Is death the punishment for that??? Adieu, old chap, but before you strike the blow and chop off my head and Christien’s and the child’s too… sleep on it again. But again—if you must—then in God’s name, “off with my head.” But preferably not, I need it for drawing. (And Christien and the child couldn’t pose without heads.)
Letter to Theo van Gogh, May 14, 1882, in The Letters of Vincent van Gogh, Ed. by Ronald de Leeuw, Penguin, 1998.
Leaving Sien
After 18 months, the domestic dream started to fail. Both Vincent and Sien suffered physically and emotionally during their time together. This was not a fairytale romance after all. They lived in poverty, and they both had health problems and ongoing issues from sexually transmitted diseases. As Van Gogh became more involved with his work, he became less available to his little family. Sien was pressured by her mother to return to sex work in order to pay rent and feed her children.
The end came in September 1883 when Van Gogh left for Drenthe, in the northeast of the Netherlands, to concentrate on landscape painting. Sien was left behind in The Hague with her children. She married in 1901, but sadly died by suicide in 1904, something she had predicted she would do during her time with Vincent.
Vincent van Gogh, Weeping Woman, 1883, Art Institute of Chicago, Chicago, IL, USA.
Does Society Hate Sex Workers?
In a BBC World Service program from 1990, two art historians discussed Hoornik in the most dismissive and patronizing way. They are unable to accept that Vincent van Gogh could have had any true feelings towards a sex worker who doesn’t meet their ideals of feminine beauty or appropriate female roles.
Male art critic: When I look at this drawing of Sien Hoornik, the prostitute, I find it almost impossible to imagine why on earth Vincent might have thought he wanted to marry her. He was only 28, she looks a good deal older. One can only presume, perhaps, it was the idea of marriage rather than this particular woman that appealed to him. What do you make of her when you look at her?
Female art critic: Well, she’s certainly no beauty, is she? She’s got a long nose, and a sulky-looking mouth, she looks miserable, she looks lazy, she’s smoking in a rather indolent fashion. She’s got the cradle at her foot; she doesn’t seem particularly interested in the child, not a very attractive person, really.1
Vincent van Gogh, Head of a Woman, 1883, Van Gogh Museum, Amsterdam, Netherlands.
Protest
Vincent van Gogh painted reality as he saw it, making his art infinitely accessible and utterly human. Today we should remember that when artists and their politics become inextricably intertwined, not only do we get great art, but also something which might effect true and lasting social change.
Poverty is neither novel nor exotic, although there are artists out there who take great delight in romanticized portrayals of the seedier side of life. Vincent van Gogh saw with a realist’s eye, and he painted with a compassionate hand.
Vincent van Gogh, Soup Distribution in a Public Soup Kitchen, 1883, Van Gogh Museum, Amsterdam, Netherlands.
Gritty Social Commentary
Politics and art are a heady mix. And although we often think of protest art as a modern phenomenon, it has been around as long as we have scratched marks on walls with our caveman hands. Today, our thoughts might jump to the graffiti works of Jean-Michel Basquiat, Picasso’s Guernica, or British Banksy. Remember also Goya’s Disasters of War. Van Gogh’s works, especially his portraits of Sien, are significant yet overlooked examples of social commentary in art.
Vincent van Gogh, Landscape with Woman Walking, 1883, private collection. Wikimedia Commons (public domain).
Fame and Glory
Sien played a vital, if short-lived, part in Vincent van Gogh’s story. His compelling correspondence to his brother Theo gives us unique access to his thoughts and feelings about this woman, her children, and their life together. Van Gogh’s life was short and often difficult. The same can be said of Sien Hoornik. Attention (and money) only arrived posthumously for them both. Today, sketches of Sien, the poverty-stricken prostitute, are worth a small fortune, and I am sure the irony of that would not be lost on Vincent.