A Beginner’s Guide to Icons in Eastern Christianity
Icons are among the oldest image traditions, yet they often remain misunderstood, especially in the West. They belong to a visual culture that...
Catherine Razafindralambo 27 April 2026
Homosexuality remains an underrepresented topic in art historical discourse. As a magazine committed to inclusivity, we aim to highlight works and perspectives that are often overlooked in traditional art history courses. Let’s discover representations of male homosexuality in art and the ways they have been expressed across different periods and artistic movements.

Warren Cup, named after its first modern owner, depicts a typical Roman banquet scene: probably an older, or more experienced man, engages in sex with a beardless younger man. Such practices were very common in Roman high society. Older men picked adolescent boys to mentor and educate them in the art of loving and living. They would grant political influence in return for physical pleasures. Firstly, they would all participate in a feast, eat and drink (from cups like this one), the young boys entertaining the older men with their singing, dancing, and recital of poetry (you can see the lyre on the left). Homosexuality was such a part of everyday life to the extent that the Romans didn’t even have a word for it.


With the growing power of the Catholic Church, the approach to homosexuality completely changed. Same-sex relationships were condemned as violating the natural order decreed by God, which explains why Dante included the “sodomites” in the 7th circle of Hell, together with violent people. In Dante’s day, however, male-male relations, as in ancient Rome, were very common in Renaissance Florence. Apart from the eternal fire which was promised to the sinners, earthly penalties ranged from confiscation of property to capital punishment.

I had to mention Caravaggio, probably one of the most famous painters who indicated homoerotic elements in his art. The distinguished Caravaggio scholar Howard Hibbard stated that “Whether Caravaggio was essentially or exclusively homosexual is far from certain” but what is certain is that he inserted many homoerotic hints into his paintings “to tear away [Leonardo’s and Michelangelo’s] idealizing mask” from male nudes to expose (in such works as Victorious Cupid and St. John the Baptist with a Ram) “the true source”, as Hibbard put it. Michelangelo was gay too, and we have written evidence to support this claim: his love letters and poems to Tommaso dei Cavalieri.

It was really difficult to find any explicit visual evidence for 17th-19th century male homosexuality art. As with lesbianism, the influence of the Counter-Reformation, the Inquisition, and later the prudery and Victorian social restraints were too overwhelming. Artists had to limit their artistic license to homoerotic hints in history (the figure of Ganymede) or religious painting (the recurring motif of Saint Sebastian), and with, usually underground, distribution of prints. This print illustrates the so-called “Molly house”, which was an 18th and 19th-century English term for places where homosexual men would meet.

The 20th century witnessed a real revolution. Not only did artists decide to come out of the closet, but they also openly spoke about male homosexuality in art. This doesn’t mean it was easy. Artists like Will McBride or Robert Mapplethorpe had to fight institutionalized censorship of their art in galleries, as well as having to overcome many legal obstacles.
The 1960s were a decisive decade for the entire LGBTQ+ movement. The watershed moment was most probably the Stonewall riots of 1969, which took place in the USA. Then, in the 1980s, artists felt a social mission to raise awareness about the AIDS crisis and the continued fight for equal rights. These events marked a shift towards making queer people more visible in mainstream society and culture and less marginalized in public and political discourse.
DailyArt Magazine needs your support. Every contribution, however big or small, is very valuable for our future. Thanks to it, we will be able to sustain and grow the Magazine. Thank you for your help!