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Painting of the Week: Is La Joconde L.H.O.O.Q?

Painting of the Week

Painting of the Week: Is La Joconde L.H.O.O.Q?

The Painting of the Week, La Joconde, is all about codes, reversals, play with conventions and provocation. In other words, it’s an epitome of Dada and Marcel Duchamp‘s entire oeuvre.

Mona Lisa vs Dada

la joconde
Marcel Duchamp, La Joconde/ L.H.O.O.Q., 1919, Tate Modern, London, UK.

We all did it at some point in our lives: we drew a moustache on somebody’s printed face in a colour magazine or a street poster. I used to do it on the covers of my grandma’s crossword booklets. Well, Marcel Duchamp, the father of the Dada movement, did the same on a postcard of Leonardo da Vinci‘s Mona Lisa. Yet, this time it was not just an ‘immature prank’, but turned out to be a work of art. Why?

Objet Trouvé

Duchamp was one of the first artists of the 20th century, who began questioning the status of art in the contemporary world and the criteria according to which an object became an artwork. He came up with an artistic technique called ‘found objects’, which relied on a basic principle: you find any mundane object, you alter it slightly by adding or substracting something to/from it, you call it a piece of art. La Joconde was too made exactly in the same way and it instantly became one of Duchamp’s most famous readymades and a symbol for the Dada movement.

1964 replica of 1919 original, Norton Simon Museum,   Association Marcel Duchamp / ADAGP, Paris / Artists Rights Society (ARS), New York 2017 Reproduction.

Defamiliarize to Inspire

Duchamp’s idea worked on a basis of defamiliarization, which was meant to spark some reflection in the viewers who would be confused looking at an every-day object set in an unsuitable setting of a museum. By often using controversy and provoking, he hoped to inspire change and make the society question the idea of what art was at his time. It worked well with the Fountain from 1917, and it also worked with his version of Mona Lisa, to which he added a moustache and goatee and wrote seemingly insignificant sequence of letters “L.H.O.O.Q.”

The Playfulness of Words and Genders

However, the caption is totally not random, it demonstrates how much Duchamp adored playing with words and conventions: if one read at loud the letters in French, they would sound like “Elle a chaud au cul”, which in rough translation means “She is hot in the arse”, or “There is fire down below”, which referred to alleged sexual restlessness of the moustached Mona Lisa. As you can imagine, in 1919 this image trespassed the traditional understanding of gender roles, and adding a moustache to one of the most celebrated works of art ever created was considered a sacrilege and an act of aesthetic vandalism. However, Duchamp did not really care about possible controversy, since gender reversal was his thing: he had even adopted own female pseudonym, which again played on sexual innuendos: Rrose Sélavy, pronounced “Eros, c’est la vie”, meant “Eros, that’s life” (Eros was the god of Love).

By ridiculing the epitome of Renaissance ideals, Duchamp rebelled against everything that ‘traditional’ art stood for, in particular the appeal to harmonious and solemn beauty.

Magda, art historian and Italianist, she writes about art because she cannot make it herself. She loves committed and political artists like Ai Weiwei or the Futurists; like Joseph Beuys she believes that art can change us and we can change the world.

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