fbpx
Connect with us

DailyArtMagazine.com – Art History Stories

The Unbelievable Story of Killer Rabbits in Medieval Manuscripts

Ms. 121, fol. 23r, 14th century, Bibliothèque de la Sorbonne, Paris,
Works of Aristotle with the commentary of Giles of Rome, 14th century, Ms. 121, fol. 23r, Bibliothèque de la Sorbonne, Paris, France.

Middle Ages

The Unbelievable Story of Killer Rabbits in Medieval Manuscripts

If you ever watched Monty Python and the Holy Grail, you probably remember the scene when the vicious killer bunny (which, as we remember, is a DYNAMITE!) attacks King Arthur and the knights. And as it may look random, and ridiculous, and surreal like many other scenes by Monty Pythons’, it actually has some roots in the dark, mysterious history of medieval manuscripts. So, ladies and gentlemen, here we present to you: the killer rabbits. And I must warn you – there will be blood.

The “Bunny scene” from Monty Python and the Holy Grail, dir. Terry Gilliam and Terry Jones, 1975.
Medieval Killer Rabbits: Breviary of Renaud de Bar, 1302 - 1304, Ms 107, fol.-89r-141v, Bibliothèque de Verdun, Verdun, France.
Killer rabbits in Medieval manuscripts: Breviary of Renaud de Bar, 1302-1304, Ms. 107, fol.-89r-141v, Bibliothèque de Verdun, Verdun, France. Detail.

Before around 1440, when the goldsmith Johannes Gutenberg invented the publishing press, the books were copied by hand. In Middle Ages, this hard work was done by the army of monks living in monasteries. Some of these books were also illuminated – meaning they had some additional illustrations or drawings. Some of these books were also having so-called marginalia – the marks made in the margins where we can find quite particular images of monsters, beasts, animals, obscene images of human-animal hybrids, and of course, human genitals. These types of funny marginalia are known as the drolleries, and they became most popular from 1250 to the 15th century.

Medieval Killer Rabbits: Albrecht Dürer, The Holy Family with Three Hares, c. 1496, The Art Institute of Chicago, Chicago, IL, USA.
Albrecht Dürer, The Holy Family with Three Hares, c. 1496, The Art Institute of Chicago, Chicago, IL, USA.

In Medieval times, rabbits were usually seen as symbols of purity and helplessness. This is why we can often find them on the scenes with the Holy Family or Christ, like here on Dürer’s etching. But in the drolleries, they have shown their true nature – cruel, sadistic, and violent animals. They killed people and other animals, often in a very sophisticated way. They had some serious armory and fought some severe battles. You wouldn’t like to meet a bunny like this ever in your lifetime. It would probably gnaw your arteries, skin you, or at least hang you and tell you not to scream while dying.

Medieval Killer Rabbits:  Decretals of Gregory IX, ca. 1300 - 1340, MS royal 10 E IV, British Museum, London, UK.
Killer rabbits in Medieval manuscripts: Decretals of Gregory IX, ca. 1300-1340, Ms. Royal 10 E IV, British Museum, London, UK. Detail.

The world in the drolleries was the upside-down world. During the Middle Ages and the Renaissance, the culture of laughter was trying to make the regular world full of mysticism, dogmatism, and seriousness more bearable. Remember that we are talking about a very inflexible society full of social barriers. Carnival celebrations and jokes by dramatizing the comic and relative side of absolute truths and supreme authorities highlighted the ambivalence of reality, coming to represent the power of both absolute liberty and farce.

Medieval Killer Rabbits: Smithfield Decretals, c. 1300, British Library, London, UK. Detail.
Killer rabbits in Medieval manuscripts: Smithfield Decretals, c. 1300, British Library, London, UK. Detail.

In 1929 the Russian philosopher and literary critic Mikhail Bakhtin coined the term “carnivalesque,” which is a literary mode that subverts and liberates the assumptions of the dominant style or atmosphere through humor and chaos. For Bakhtin, “carnival” (the totality of popular festivities, rituals, and other carnival forms) is deeply rooted in the human psyche on both the collective and individual levels. Vicious rabbits from the margins of very important and serious books are perfect examples of cultural subversion like this.

Medieval Killer Rabbits:  Breviary of Renaud de Bar, ca. 1302 - 1303, 8 f. 294r, British Library, London, UK.
Killer rabbits in Medieval manuscripts: Breviary of Renaud de Bar, ca. 1302-1303, 8 f. 294r, British Library, London, UK. Detail.

No surprise that the French star of medieval monasticism, the Cistercian Bernard of Clairvaux, described those in the Decretals as “ridiculous monstrosities,” and he also wrote that “Even if the foolishness of it all occasion no shame, at least one might balk at the expense.”

Sounds like he didn’t have much sense of humor. And clearly, he didn’t like subversion.

Medieval Killer Rabbits: Breviary of Renaud de Bar, 1302 - 1304, Ms 107, fol.-89r-89v, Bibliothèque de Verdun, Verdun, France. Detail.
Killer rabbits in Medieval manuscripts: Breviary of Renaud de Bar, 1302-1304, Ms. 107, fol.-89r-89v, Bibliothèque de Verdun, Verdun, France. Detail.

So then you can treat the killer rabbits simply as a medieval joke or a mirror of the then-culture. But, of course, a much less scientific way of thinking about it, but very compelling – it may also be seen as the imaginary revenge of medieval vegetarians and fans of fluffy and cute animals on the cruel medieval meat-eaters. Because you know what the situation was in real-life – who was the hunter and who was hunted. Good that we have books!


Discover more weird stuff in Medieval art:

Art Historian, founder and CEO of DailyArtMagazine.com and DailyArt mobile app. But to be honest, her greatest accomplishment is being the owner of Pimpek the Cat.

Comments

More in Middle Ages

  • Animals

    Great Artists’ Dachshund Muses

    By

    Did you know that some of the world’s most celebrated artists and performers have been dachshund owners? This extensive list of elite creatives includes Audrey Hepburn, Elizabeth Taylor, Kelsey Grammar, Leonard Nimoy, Marylin Monroe, Marlin Brando, Pierre Bonnard… The list goes on and on! We cannot...

  • Edward Tingatinga: The Founder of An African Artistic Tradition That Endures Edward Tingatinga: The Founder of An African Artistic Tradition That Endures

    20th century

    Edward Tingatinga: The Founder of an African Artistic Tradition That Endures

    By

    Tingatinga is an art form specific to Tanzania. It originated in the works of a painter whose name was lent to the entire artistic movement. Edward Tingatinga (1932-1972) began painting animals and plants around 1968, using materials such as bicycle paints. His paintings were soon recognised...

  • Characters of Beatrix Potter Characters of Beatrix Potter

    Animals

    A Lesson in Illustration – The Whimsical Characters of Beatrix Potter

    By

    Beatrix Potter, best known for the charming tale of Peter Rabbit, inspired the minds of budding young novelists and illustrators alike. Her most distinguishable artistic traits are well known to be the whimsical anthropomorphism that her stories surround. Stories involving the mischief of a daring young rabbit or...

  • 19th Century

    Painting of the Week: Rosa Bonheur, Sheep by the Sea

    By

    Rosa Bonheur was one of the most famous European artists of the 19th century, and she was definitely the most celebrated female artist of her time. Bonheur not only received recognition by the Paris Salon but was also awarded the Légion d’honneur (Legion of Honor), the...

  • The Physical Impossibility of Death in the Mind of Someone Living 1991 2170 x 5420 x 1800 mm | 85.5 x 213.4 x 70.9 in Glass, painted steel, silicone, monofilament, shark and formaldehyde solution Formaldehyde Image: Photographed by Prudence Cuming Associates © Damien Hirst and Science Ltd. All rights reserved, DACS 2012 The Physical Impossibility of Death in the Mind of Someone Living 1991 2170 x 5420 x 1800 mm | 85.5 x 213.4 x 70.9 in Glass, painted steel, silicone, monofilament, shark and formaldehyde solution Formaldehyde Image: Photographed by Prudence Cuming Associates © Damien Hirst and Science Ltd. All rights reserved, DACS 2012

    20th century

    The Story of Damien Hirst’s Famous Shark

    By

    This shark is considered the iconic work of British art from the 1990s and has become a symbol of Britart worldwide. It was funded by Charles Saatchi who in 1991 offered to pay for whatever artwork the artist wanted to create. The shark itself cost Damien Hirst £6,000...

To Top